Book of 1 Kings

“But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.” -2 Kings 17:39

Some other key verses:

2:1-2: This shows that Elijah shall be taken up into heaven by a whirlwind, and therefore, he told Elisha to stay with him, because the Lord had sent Elijah to Bethel. Elisha promised not to leave him, but to go with him.2:7-11: Elijah is seen taking the mantle, wrapping it together, smiting the waters, and they were divided – so that him and Elisha could proceed on dry ground. Elijah offered to do something for Elisha before he was to part, and Elisha requested a double portion of his spirit. Elijah acknowledge it would be difficult, but it would be dependent (on the Lord’s power?) on whether Elisha saw him afterward or not. Elijah then ascends into a whirlwind to heaven.9:30-35: Jezebel is shown here mocking in fear, for her heart was hardened against God. She planned to continue braving it, seducing others to wickedness. However, her attendants delivered her up to be put to death, and it was the end of pride and cruelty.

List of dynasties noted in 2 Kings

Of Israel: AhaziahJoramJehu</li>Jehoahaz</li>Jehoash</li>Jeroboam II</li>Shallum</li>Menahem</li>Pekah</li>Pekahiah</li>Hoshea</li>(Zechariah was one of them, but we don’t see info on him in 2 Kings.)</li></ul></li>Of Judah: Jehoram</li>Ahaziah</li>Athaliah</li>Joash</li>Amaziah</li><li>Azariah</li><li>Jotham</li><li>Ahaz</li><li>Hezekiah</li><li>Manasseh</li><li>Amon</li><li>Josiah</li><li>Jehoahaz</li><li>Jehoiakim</li><li>Jehoiachin</li><li>Zedekiah.</li></ul></li></ul>

Background

The authorship of 2 Kings is credited to Jeremiah. After the death of Jehoram, Jehu succeeded him and destroyed the wicked house of Ahab but not all idol worship. The restoration of the Temple took place during Joash’s reign, but later he was despised by the people for trying to buy peace by giving the Temple treasure to the Syrians. The King who was remembered “as one of Judah’s better kings” and was affected by “leprosy” was Azariah.

Israel experienced a series of six kings in a very short period, only Menahem was not violently slain and then Israel fell into the hands of the Assyrians. During the reign of Ahaz in Judah, all manner of restoration and extension were restored, and the prophet Isaiah ministered in Jerusalem during his days. In 721 B.C. the Northern Kingdom of Israel made up of ten tribes came to an end and they were taken into captivity in the area now known as Persia.

The prophet Isaiah was at the right hand of King Hezekiah of Judah. While Sennacherib, King of Africa made war with Judah, Micah wrote his Book of the Bible. The great Babylonian Empire builder was Nebuchadnezzar II and Judah fell into his hands in 606 B.C. when Judah as a state ended. Bad Kings reigned for about 373 years, and Good Kings reigned for 383 years.

Synopsis

Second Kings, a book written by an unknown author in 560-550 BC; details the ministry of Elisha, and the continual division &amp; multiples reigns of the kingdoms of Israel and Judah. In addition, we see the single kingdom arisen as Judah after Israel’s collapse.

First, it’s best to detail the entire reign of all of the kings. Ahaziah had continued to reign in Israel, and then it was Joram. Jehoam, then Ahaziah took over the throne in Judah. Jehu was next in line for Israel, and Athaliah and Joash were next in Judah. Jehoahaz and Jehoash followed for Israel, before Amaziah took over in Judah. Then, it was Jeroboam II in Israel and Azariah in Judah. Azariah lasted for quite a while, while Israel had new reigns from Zechariah, Shallum, Menahem, Pekahiah, and Pekah. After that, we see Jotham and then Ahaz in Judah, and Hoshea in Israel. After Hoshea was imprisoned, Israel had collapsed, especially when Israel was taken into captivity. The land of Israel, after that, was resettled, for Judah was now the single kingdom, which would come under the reign of Hezekiah.

Before the reign of Hezekiah is detailed, Elisha’s ministry should be detailed separately – for the things that Elisha did were part of God’s plan, of course. Elijah knew his time had come, where he would have to pass on his work to Elisha. A test was given for Elisha, who was able to pass the test. Since he knew that he was Elijah’s spiritual heir, he had to remain with Elijah to the end so that he would receive the spiritual power to carry on his work. When Elijah was supernaturally carried away, Elisha gained power from God to go and do the Lord’s work. Elisha’s first two miracles involved blessing and cursing. At Jericho, he brought healing, and at Bethel, he brought God’s curse on those who rejected his message.

Elisha continued his miracles; he helped preserve the small body of believers in Israel who remained faithful to God. The collection of stories from chapters four through six show the supernatural powers that Elisha had to help preserve this small remnant of believers. The second collection of stories in chapters six through eight deals with the part of his work, which was concerned with the judgment on the nation of Israel. In the first collection of stories, some of the things that were detailed included Elisha moving around the schools of the young prophets, where he would instruct and encourage the faithful people. Foods were scarce in one school, but God provided for them through Elisha. On another occasion, we see God’s care for the faithful shown, when a farmer had brought an offering of food that was miraculously multiplied to feed Elisha and a hundred of his followers. This was a prophetic picture of Christ’s miracles to multiply food.

Some of Elisha’s remaining work was concerned with his dealings with the rulers of Israel and Syria, because God was going to use Syria to punish Israel for its sin (in the period of the Omri dynasty). However, Elisha, first, was to teach the two nations. Elisha had repeatedly warned the Israelite king of the ambushes that were coming from Syria. When Syria’s king heard of the failings of his ambushes, he had found out Elisha was doing such things to impede the success of the ambushes.

Therefore, the Syrian king sent out capture for Elisha; however, Elisha controlled the Syrian soldiers and led them to the Israelite capital (which was Samaria). Israel’s king thought it was a good idea to just kill them, but Elisha directed him to just feed them, and then release them. Peace was temporarily restored between Syria and Israel. Elisha, later, had one final responsibility, and that was to anoint Israel’s army commander, Jehu, as king. Jehu needed to rid Israel of the entire family of Ahab and Jezebel (especially because of the Baalism spread unto Judah). That closed Elisha’s good and helpful work.

After Elisha’s work, we read of anti-Baal movements being done and other chaos that was occurring throughout Israel. Then, Hezekiah was ushered in as new king. Hezekiah ruled for quite a while, which would bring a revival and reform in Israel. However, later Hezekiah would become quite ill and then be healed, before his foolishness caused death. Babylon started increasing in power, and this brought trouble for the nation.

This would sadly usher in an evil reign for Manasseh. After the reign of Manasseh, we would see the reigns of Amon, Josiah, Jehoahaz, and Jehoiakim. Josiah, when he reigned, had his own revival and reformation, to which he wanted extensive repairs to be done for the temple, because it had been damaged during the reigns of Manasseh and Amon. His biggest part of reform, it seems, was that he re-established the worship of Yahweh by keeping the Passover. He also tried to control idolatry, by forcing people to remove their private gods (in their households) and prohibiting spiritism and fortune telling. However, his reforms, mainly on idolatry, were unsuccessful.

Later, God prepared Babylon as a tool to punish Judah. Judah would soon lose its independence, as Pharaoh Necho considered himself the controller of Judah, where he wouldn’t accept a king that was chosen by the people of Judah. Soon, we read about the reign of Jehoiachin and Zedekiah, before we see the fall of Jerusalem, destruction of the temple and city walls, and the final deportation of the people to Babylon.